Logos is an ancient word that means divine principle or divine light. What is the logos within you? And how can it liberate you from the great sea of samsara—endless suffering?
What is the nature of tapas? How does the sacred fire of this discipline burn through the great illusion of reflective consciousness?
What is the Kerygma of Ramana Maharshi? And how does it reveal the Kerygma within you?
What is Manna? What is this alchemy of your salvation? Is this the food that will satisfy the deep longing within you for happiness, freedom, peace, and love?
What does living love actually mean? What is the spiritual bypass? Does it eliminate the need for sadhana or spiritual practices? What does sadhana actually mean and how can it help you?
What does Ramana’s teaching really do for you? What if your ego was an illusion or mirage? How does understanding the reflective nature of ego help you break free of the powerful genetic movement of your mind to fight?
Once you are exposed to this teaching it is natural to think 'what do I do with this?' or 'what now?' This is a movement of mind outward to the world. But what is more important than any movement of your mind?
Betrayal is a heartbreaking experience. But what is the gift of the pain of betrayal?
The ultimate guru is the satguru, but what does this mean? Who is the satguru?
The way of freedom is known as the razor's edge. What is this edge and who walks upon it? This question represents a deep dive into the heart of enlightenment.
What makes the teaching of Ramana Maharshi so difficult? Is it the complexity or its utter simplicity? What does it take to make real progress?
Practice is simply essential to develop the skill required for liberation. The full power of Ramana's teaching can only be fully realized in the willingness to practice fiercely and continuously.
What does resolve mean and how can it help you break free of the suffering nature of your mind. How can you abide in the awakening moment or the intimate realization of your eternal nature?
The mind is like a tiger that pulls you into the great illusion of Maya—the suffering nature of life. To ride the tiger is the great teaching of Papaji—the sublime vigilance of now. To master your mind is the deep recognition that there is no mind.
The great teaching, or dharma of Ramana Maharshi, is the power of stop. Stop running. Stop hiding. Stop lying. Stop thinking. But how do you stop when your mind continually wants to fight or react to life situations? Is it even possible to stop thinking?
The instant you deeply agaze upon the form of Arunachala Siva, the ancient and eternal master of Ramana Maharshi, you fall into the eternity of your own heart. This vast presence smashes the mirror of your ego—the source and substance of all the trouble you face in life.
The golden mean is the ancient philosophy of Aristotle also known as the middle way, which helps you break free of the paradoxical nature of life or the existence of opposites. Satsang is not a philosophy, but is actually the golden mean itself—a vast indescribable energy that immediately cuts through the paradox or the illusion of you to reveal the truth of you—unending happiness.
The satguru on the inside is the vast indescribable eternal presence of pure happiness. To abide in this presence requires that you surrender everything—every thought, desire, attachment. The moment you surrender everything is the moment you abide in the satguru as the satguru—the eternal ONE.
Moksha is liberation from samsara the great ocean of suffering—the karmic wheel of birth, life, death, and rebirth. It is a divine word, but what comes before any word?
You must have the fierce desire for liberation in order to break free of the ancient coins of suffering—fear and doubt, attachment and desire, pride and arrogance. How do you break free of this ancient currency that keeps you trapped in suffering for eons?